Victorian Occultism and the Art of Synesthesia | The Public Domain Review


I have a mild form of synaesthesia – I’m spelling it the English way — and see days of the week and months of the year in coloured shapes. My fellow blogging synaesthetes include Linda from Country Woman Paints and Benjamin from Expressions of My Life. I dedicate this reblog from The Public Domain Review to the two of you!

Originally posted The Public Domain Review

“The music of Mendelssohn”

Victorian Occultism and the Art of Synesthesia

Grounded in the theory that ideas, emotions, and even events, can manifest as visible auras, Annie Besant and Charles Leadbeater’s Thought-Forms (1901) is an odd and intriguing work. Benjamin Breen explores these “synesthetic” abstractions and asks to what extent they, and the Victorian mysticism of which they were born, influenced the Modernist movement that flourished in the following decades.

“I have always considered myself a voice of what I believe to be a greater renaissance — the revolt of the soul against the intellect — now beginning in the world,” wrote William Butler Yeats to his mentor, the Irish nationalist John O’Leary, in 1892. Yeats believed that magic was central not only to his art, but to a dawning epoch when spirituality and technology would march together toward an uncertain future.

Thought-Forms, a strange, beguiling, frequently pretentious, utterly original book first published in 1901, emerged from this ferment of late-Victorian mysticism. It was written by Annie Besant and Charles Leadbeater, erstwhile members of the London Theosophical Society alongside Yeats, and it features a stunning…

via Victorian Occultism and the Art of Synesthesia | The Public Domain Review

8 thoughts on “Victorian Occultism and the Art of Synesthesia | The Public Domain Review

  1. Thanks for sharing this article.

    Correspondences

    Nature is a temple where living pillars
    Let escape sometimes confused words;
    Man traverses it through forests of symbols
    That observe him with familiar glances.

    Like long echoes that intermingle from afar
    In a dark and profound unity,
    Vast like the night and like the light,
    The perfumes, the colors and the sounds respond.

    There are perfumes fresh like the skin of infants
    Sweet like oboes, green like prairies,
    —And others corrupted, rich and triumphant

    That have the expanse of infinite things,
    Like ambergris, musk, balsam and incense,
    Which sing the ecstasies of the mind and senses.–Charles Baudelaire

    Correspondances

    La nature est un temple où de vivants piliers
    Laissent parfois sortir de confuses paroles
    L’homme y passe à travers des forêts de symboles
    Qui l’observent avec des regards familiers.

    Comme de longs échos qui de loin se confondent
    Dans une ténébreuse et profonde unité,
    Vaste comme une nuit et comme la clarté,
    Les parfums, les couleurs et les sons se répondent.

    Il est des parfums frais comme de chairs d’enfants,
    Doux comme les hautbois, verts comme les prairies,
    —Et d’autres, corrompus, riches et triomphants,

    Ayant l’expansion des choses infinies,
    Comme l’ambre, le musc, le benjoin et l’encens,
    Qui chantent les transports de l’esprit et des sens.
    . . .

    Liked by 1 person

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